Results for 'Azman Che Mat'

294+ found
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  1. Revisiting Arabic-Malay Translation Experience in Malaysia: A Historical and Contemporary Account.Azman Che Mat - 2010 - Asian Culture and History 2 (2):P99.
    This article argues the importance of translation study from the Arabic language into the Malay language. To support this statement, the paper sheds some light on translation activities as found in the Malay society and Arabic civilization as a comparison. The translation has a major role in the development of education for Malay citizens especially in the Muslim community. Then, the temporary development of Arabic-Malay translation is discussed to draw a conclusion on the need of expanding Arabic-Malay translation as a (...)
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  2. Exploring the Ethical and Spiritual Dimensions of Artificial Intelligence in Virtual Gaming: A Philosophical Inquiry.Ni Chen, Ruzinoor B. Che Mat, Limin Duan, Pingyang Lu, Yunting Liu, Xueyan Xia & Yanhong Jin - 2024 - European Journal for Philosophy of Religion 16 (2):52-68.
    In the digital era, digital games, particularly those in virtual spaces, have become integral to daily life, offering users not only a blend of real and virtual world interactions but also an enhanced sense of happiness and fulfilment. However, traditional digital gaming modes often fall short in meeting the increasing demands for higher quality and more immersive experiences. This paper proposes a new model for the development of artificial intelligence-driven digital games based on virtual space, addressing the ethical and spiritual (...)
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  3.  19
    Embodiment and Subversion: Objections to Judith Butler’s Nietzsche.Mat Messerschmidt - forthcoming - Nietzsche Studien.
    This article considers the importance of Nietzsche’s GM I 13 to Judith Butler’s Gender Trouble (1990), arguing that Butler misreads Nietzsche’s passage and exploring the implications of their misreading. I begin by placing Butler’s reading in the context of French poststructuralist readings of Nietzsche that appear to have influenced Butler. I then turn to Butler’s crucial invocation of GM I 13, showing how Nietzsche is claiming that consideration of the human being as a hierarchy of drives reveals our limitations when (...)
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  4.  14
    Valentin-Yves Mudimbe (1941-2025).Christophe Prémat - 2025 - Revue Philosophique de la France Et de l'Etranger 254 (4):589-590.
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  5. Animals and Longtermism.Oscar Horta & Mat Rozas - forthcoming - World Futures.
    Longtermism should not be wrongly defined as the view that we should act so that the future is as good as possible for human beings and their descendants; rather, longtermists should be concerned with what the long-term future may be like for all sentient beings. This includes nonhuman animals, as different risks of future suffering may afflict them. Indifference toward their interests could lead to the worsening of their use as resources, quantitatively and qualitatively. It could also help expand wild (...)
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  6.  26
    The Church of England and the Second World War: Ethical Traditions in Anglican Public Theology, by John D. Alexander. [REVIEW]Mat Schramm - 2026 - Journal of the Society of Christian Ethics 46 (1):177-178.
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  7. Research Productivity of Returnees from Study Abroad in Korea, Hong Kong, and Malaysia.Jung Cheol Shin, Jisun Jung, Gerard A. Postiglione & Norzaini Azman - 2014 - Minerva 52 (4):467-487.
    This study analyzes whether academics with advanced degrees from foreign universities are more research productive than their domestic counterparts in the three selected East Asian higher education systems – Korea, Hong Kong, and Malaysia. The three systems have relatively large proportions of foreign degree holders among their professoriates. The data for this study is drawn from the Changing Academic Profession survey. In our negative binominal regression analysis, we found that foreign degree holders are not more research productive than their colleagues (...)
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  8.  64
    Understanding creative teaching in twenty-first century learning among Islamic education teachers during the COVID-19 pandemic.Hafizhah Zulkifli, Ab Halim Tamuri & Nor Alniza Azman - 2022 - Frontiers in Psychology 13.
    Education during the COVID-19 pandemic required teachers to be creative because students might not be able to complete education in a normal way. However, Islamic education teachers seem to lack the skills and attitudes required for twenty-first century learning, including creative teaching. The purpose of this study is to explore if Islamic education teachers were able to teach creatively by responding to twenty-first century learning during the pandemic. A qualitative methodology was adopted using a case study design. The sample consisted (...)
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  9.  11
    Nicolas Poirier, L’ontologie politique de Castoriadis. Création et institution, Paris, éditions Payot, 2011, 492 p. isbn : 978-2-228-90617-3. [REVIEW]Christophe Prémat - 2012 - Revue Philosophique de la France Et de l'Etranger 137 (1):101-143.
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  10. Che hsüeh lo chi.Hsi Chʻai - 1972 - 61 i.: E..
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  11. Che hsüeh sou hsing.Shou-I. Chʻang - 1973
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  12. Chʻŏrhak kwa chonggyo ŭi taehwa.Pʻil-gŭn Chʻae - 1964
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  13. Hyojŏng Chʻae Su-han Kyosu chŏngnyŏn kinyŏm nonmumjip.Su-han Chʻae - 1989 - Taegu Chikhalsi: Parhaengchʻŏ Usin Chʻulpʻansa.
    Kwŏnil chʻŏn. Kibon wŏlli pʻyŏn -- kwŏni chi. Chŭksa ihwa pʻyŏn -- kwŏnsam in. Pulcha haengdŭng pʻyŏn.
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  14. Chʻên Chʻüeh chê hsüeh hsüan chi.Chʻüeh Chʻên - 1959 - Edited by Hou, Wai-lu & [From Old Catalog].
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  15. Che hsüeh tao lun.Che-min Chʻen - 1972
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  16. Lun chʻeng se fen liang shuo chʻan shih chih liu pien.Jo-Shui Chʻen - 1978
     
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  17. Wen che sui pi.Shih-chʻüan Chʻen - 1976 - Tʻai-pei hsien Hsin-tien chen: Hsien chih chʻu pan she yin hsing.
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  18. Wang Chʻung ssŭ hsiang pʻing lun.Kung Chʻên - 1968
     
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  19. Yü chʻing nien pʻeng yu men tʻan Kʻung-tzu ssu hsiang.Ta-chʻi Chʻen - 1979
     
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  20. Chʻing nien i chih yü tuan lien.Ssŭ-Liang Chʻien - 1961
     
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  21. Chʻien nien nan nü shê chiao chʻang shih.Wan-I. Chʻien - 1960
     
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  22. Hsien Chʻin chu tzŭ hsi nien.Mu Chʻien - 1956
     
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  23. Wang Chʻung ku shih.Chʻang Chʻing - 1960
     
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  24. Chʻoe Chae-hŭi chŏnjip.Chae-hŭi Chʻoe - 1985 - Sŏul Tʻŭkpyŏlsi: Samjiwŏn. Edited by Tʻae-gil Kim.
     
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  25. Chʻoe Chʻi-wŏn ŭi sasang yŏnʼgu: Purok Sasan pimyŏng chipchu.Yŏng-sŏng Chʻoe - 1990 - Sŏul: Asea Munhwasa. Edited by Chʻi-wŏn Chʻoe.
     
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  26.  32
    Chʻoe Chʻi-wŏn ŭi chʻŏrhak sasang.Yŏng-sŏng Chʻoe - 2001 - Sŏul-si: Asea Munhwasa.
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  27. Chʻŏrhak immun.Chin-gyŏng Chʻoe - 1955
     
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  28. Chʻŏrhak immun.Chae-hŭi Chʻoe - 1977
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  29. Chʻŏrhak kaeron.Yŏm-nyŏl Chʻoe - 1981 - Sŏul Tʻŭkpyŏlsi: Kyomunsa.
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  30. Chʻŏrhak kaeron.Min-Hong Chʻoe - 1961
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  31.  30
    Chʻangŏp kwa susŏng ŭi chŏngchʻi sasang.Yŏn-sik Chʻoe - 2003 - Sŏul Tʻŭkpyŏlsi: Chimmundang.
  32. Chʻŏnbugyŏng kwa su ŭi segye: purok Samil sinhwa.Chae-chʻung Chʻoe - 1986 - Sŏul: Hanminjok.
     
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  33. Chʻŏrhak kaeron.MyŏNg-Gwan Chʻoe - 1981 - Sŏul Tʻŭkpyŏlsi: Pŏmmunsa.
     
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  34. Chʻoesin pŏphak kaeron.Hae-tʻae Chʻoe & Chong-ha Yi (eds.) - 1975
     
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  35. Chʻorhak sinʼgang.Tong-hŭi Chʻoe - 1964
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  36. Chʻŏrhak ŭi kichʻo iron.Chae-hŭi Chʻoe - 1985 - Sŏul Tʻŭkpyŏlsi: Samjiwŏn. Edited by Tʻae-gil Kim.
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  37. Chʻŏrhak ŭi murŭm kwa sasaek.MyŏNg-Gwan Chʻoe (ed.) - 1994 - Sŏul: Sungsil Taehakkyo Chʻulpʻanbu.
     
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  38. (1 other version)Chʻôrhak wŏllon.Chae-hŭi Chʻoe - 1955
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  39. "Han" chʻŏrhak: Hanminjok ŭi chŏngsinjŏk ppuri.Min-Hong Chʻoe - 1984 - [Seoul]: Sŏngmunsa.
     
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  40. "Han" chʻŏrhak kwa hyŏndae sahoe.Min-Hong Chʻoe - 1988 - [Seoul]: Sŏngmunsa.
     
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  41. Hegel chʻŏrhak yŏnʼgu.Chae-hŭi Chʻoe - 1985 - Sŏul Tʻŭkpyŏlsi: Samjiwŏn. Edited by Tʻae-gil Kim.
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  42.  33
    Munjang: Chʻoe In-ho susangnok.In-ho Chʻoe - 2006 - Sŏul-si: Random House Joongang.
  43. Silchon chʻŏrhak yŏnʼgu.Min-Hong Chʻoe - 1964
     
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  44.  35
    Tongyang chʻŏrhak ŭi ihae.Sŭng-ho Chʻoe (ed.) - 1996 - Pusan Kwangyŏk-si: Sogang.
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  45. Hsien Chʻin ju chia cheng chih ssu hsiang yen chiu.Chʻung-chʻin Chung - 1977 - Hua Kang Ch U Pan Yu Hsien Kung Ssu.
     
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  46. Wang Chʻung Lun heng yen chiu.Wen-chüan Chʻu - 1974
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  47.  19
    (1 other version)Chʻamdoen sam ŭi kil.Chʻang-ha Kim - 1989 - Pʻyŏngyang: Sahoe Kwahak Chʻulpʻansa. Edited by Hyŏn-suk Kim.
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  48.  66
    Kim Chʻung-yŏl Kyosu ŭi Yuga yulli kangŭi.Chʻung-nyŏl Kim - 1994 - Sŏul-si: Yemun Sŏwŏn.
    001. 생명보다 귀한 것은 없다 002. '나'의 인격은 가정에서 만들어진다 003. 사회윤리는 가정 윤리의 확장이다 004. 도의 정신 없이는 역사 의식도 없다 005. 현대 사회에서 유가의 윤리는 사라졌는가 006. 동양의 윤리를 다시 보자.
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  49.  31
    Hsien Chʻin chu tzu mei hsüeh ssu hsiang shu pʻing.Chʻang-Tung Shih - 1979
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  50.  51
    Yuhakcha Chʻusa, sirhak kyoyuk ŭl tʻamgu hada: Chosŏn hugi Yuhak kyoyungnon ŭi han yangsang.Chʻang-ho Sin - 2006 - Kyŏnggi-do Koyang-si: Sŏhyŏnsa.
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